Page 01 | Page 02
Among the few photographs I
have of my paternal grandparents is a succession of family portraits
taken in their one-bedroom apartment at 417 Grand Street. In each
picture, more than twenty people are squeezed into a space barely
wide enough for the couch upon which my grandparents sit. Over the
years, young children appear in the frames while young adults fade
from them. The only real constant is my grandparents, growing grayer
each year, but still sitting straight and dignified, unsmiling in
the middle of their filial sons and daughters.
Looking at these photographs
as I was growing up, I didn’t think about who these people
were. Instead, I wondered how they all fit into such a tiny space.
Were people smaller back then? Was it some kind of trick like clowns
packed in a clown car?
My parents left the East Coast
when I was three, so I had no real sense of these family reunions
aside from the pictures. My memory of my grandparents was even more
diffuse, reconstructed from what others told me. Years after their
deaths, when I finally saw 417 Grand Street again, I thought of
how people’s voices must have filled the living room with
a bursting din.
The apartment is on the 11th
floor of a towering brick co-op flanked by three others, much like
spokes on a wheel. From one of the apartment’s windows—the
one against which all the family photographs were taken—you
can see the Williamsburg Bridge cutting across the East River and
the spire of the Chrysler Building glittering in the distance. From
the other window you can barely see the Manhattan Bridge leading
into Brooklyn.
When my grandparents moved into
the apartment in 1956, they were the only Chinese family in the
building. In fact, they were one of few Chinese families in the
area. Although Chinatown lay just a few blocks to the west, this
part of Grand Street was predominantly Jewish.
My grandparents had come from
Hong Kong, where they’d lived since the Communists took over
China in 1949. Before that, they lived in a region in southern China
called Toisan. In the mid-50s, it seemed every immigrant in Chinatown
was from Toisan. Like most immigrants in New York, they sought a
better life here not for themselves, but for their children.
My grandfather had retired by
the time he came to the States. He had been a doctor. At one time
he was the personal physician of Sun Yat-Sen, the man who founded
the Republic of China in 1911. My grandmother had never worked inside
or outside the home. According to some accounts, my grandfather
thought of her as a fragile, beautiful vase. She was not allowed
to do anything, even housework. Once settled in Chinatown, my grandparents
rarely left their apartment, except to attend a wedding or funeral.
Even after forty years of living in the States, neither of them
knew English very well.
In a way, they didn’t need
to leave their apartment. Everyone they wanted to see came to them
– children and grandchildren and assorted relatives. My grandmother
would give the children boxes of Sun Maid raisins. I like to think
she did it because the red boxes resembled the red envelopes of
money given to children during Chinese New Year.
Family members came together
especially at American and Chinese holidays. Whether it was Midautumn
Festival or Thanksgiving, Christmas or Chinese New Year, food played
an important role at those gatherings. While there might be a token
nod to American cuisine like a turkey at Thanksgiving, the rest
of the menu was always Chinese. On most occasions, they ordered
egg-drop soup and lobster from a Chinatown restaurant and grownups
drank wine by the teaspoonful so they wouldn’t get drunk.
Kids threw raisins at each other. And finally, at the end of a large
gathering, a commemorative photograph would be taken.
Conspicuously absent from many
of these family photographs is my father. He only lived at 417 Grand
Street for a few years, while he attended Brooklyn Polytechnic.
|